Religious motifs : Overview. Search. About religious motifs

See also God, Madonna

Keywords:

The son of God, christianity

Example 1:

"Life is a precious gift of love, almost too great to understand," said the wife. "And just to think that this fullness of bliss shall still increase and grow, in another life, throughout eternity. I can hardly conceive of it!"

"And it certainly also shows the arrogance of people," said her husband. "It really shows a terrible conceit when people persuade themselves to think they'll live forever – become as God! Were these not the words of the serpent, the master of lies?"

"You surely don't doubt that there is a life after this, do you?" asked his young wife, and it was as if a shadow passed through their sunlit thoughts for the first time.

"Faith promises it, I know, and the priests tell us it is so," said the young man. "But, happy as I am now, I feel and know that it is only pride, an arrogant thought that demands another life after this – an extension of this happiness. Haven't we been granted enough in this life, so that we could and should be satisfied?"

"Yes, that has been given us," said the young wife, "but how many thousands find this life a heavy trail! How many have been thrown into this world only to find poverty, shame, sickness, and misfortune! No, if there were no afterlife, the blessings on this earth would be too unequally divided – our God would not be a God of justice!"

"The beggar down on the street has pleasures just as dear to him as the king enjoys in his splendid palace," said the young man. "And what about the poor beast of burden that is beaten and starved and works itself to death? Doesn't it sense the bitterness of its miserable life? Why shouldn't it too demand an afterlife, and call it unfair that it wasn't granted the advantages of a higher creation?"

"Christ told us, 'In my Father's house are many mansions,' " answered the young wife. "The Kingdom of Heaven is as infinite as God's love. The animal is His creation too, and I don't believe that any single life will be lost, but that each will be granted the greatest share of happiness it is capable of receiving."

Comment on this quote: It is a recurring gender relationship in theological discussions in HCA's writings, that men doubt and women believe, see for example What Old Johanne Told. In this case, and this is typical as well, the question is about the immortality of the soul. He is in doubt, and he thinks that the thought of everlasting existence is an ungrateful and vain conception, because this life ought to be enough. Her counterargument is rationalistic-Christian: There must be life after death in order to put things right – there is injustice in this world, and some people suffer. The afterlife would let these people experience happiness on the other side of death's threshold. Otherwise the universe would be unjust, which cannot be assumed by rationalistic thinkers, because it s presumed that God is sensible and loving. Thus the Creation must be harmonic and suitable for His beings.

Example 2:

There stood Jörgen in his wretched clothes that looked as if they had been washed in a ditch and dried in a chimney; this was the first time that he, the dweller of the sand dunes, had ever seen a great city. How tall the houses were, how narrow the streets, swarming with human beings constantly rushing to and fro, a regular whirlpool of townspeople and farmers, monks and soldiers – a clamor, a screaming, a jangling of bells from asses and mules, a clanging of bigger bells from the churches – song and musical instruments – knocking and hammering, for every tradesman seemed to have his shop either on his threshold or on the sidewalk. And all the while the hot sun burned down, and the air was heavy. It was as if one had entered a bake oven full of beetles, cockchafers, bees, and flies, all humming and buzzing with all their might; Jörgen hardly knew if he were walking or standing still.

Suddenly he saw before him the mighty portals of a cathedral, with lights streaming out through the twilight of the colonnades, and the fragrance of incense saluting him. Even the poorest beggar in rags could venture to climb those stairs and enter. The sailor who had taken Jörgen ashore went into the church; Jörgen followed, and soon he stood in the sanctuary. Colored pictures glowed out from golden backgrounds; amid flowers and candles at the altar he beheld the Blessed Virgin holding the Holy Child; priests in their vestments were chanting, while pretty choirboys swung silver censers. What magnificence he saw there! All this glory and beauty, streaming into Jörgen's soul, nearly overpowered him. The church and the faith of his fathers surrounded him and awakened a chord in his soul, causing tears to come to his eyes.

Example 3:

The Sunday before her departure, all were to go together to Holy Communion. The church was large and stately, built by the Dutch and Scotch many centuries before, and quite a distance from where the town is now situated. The church was somewhat dilapidated now, and the way through the deep sand made hard walking, but people did not mind these difficulties to get to the house of God, to sing psalms, and to hear the sermon. The sand was piled up outside the wall around the cemetery, but the graves had still been kept free of it.

It was the largest church north of the Lime Fiord. The Virgin Mary, with a golden crown on her head and the infant Saviour in her arms, was painted in bright colors above the altar; the holy Apostles were ranged around the choir, and high on the wall there hung portraits of Skagen's old burgomasters and councilmen, with their insignia of office. The pulpit was carved. The sun shone brightly into the church, lighting up the polished brass chandelier and the little vessel that hung down from the roof. Jörgen was overwhelmed by the same pure, childlike feeling of devotion that had thrilled his soul when, a boy, he had stood in the rich Spanish cathedral. But here the feeling was different, for in this place he felt that he was one of the congregation.

After the sermon came the Communion, and when Jörgen knelt with the others to receive the consecrated bread and wine, he found that he was kneeling next to Miss Clara. But his thoughts were so raised to God and the Holy Sacrament that not until they rose did he realize that she had been his neighbor. Then he saw the salt tears rolling down her cheeks.