Religious motifs : Overview. Search. About religious motifs

Keywords:

Mind, soul, way of living, conduct

Description of this motif: Faith is described both from the outside and from within. Seen from the outside faith is described as e.g. churches, mass, monks and nuns, people praying, seen from within faith is a person's piece of mind, hope and faith in God and life and existence.

Example 1:

"Life is a precious gift of love, almost too great to understand," said the wife. "And just to think that this fullness of bliss shall still increase and grow, in another life, throughout eternity. I can hardly conceive of it!"

"And it certainly also shows the arrogance of people," said her husband. "It really shows a terrible conceit when people persuade themselves to think they'll live forever – become as God! Were these not the words of the serpent, the master of lies?"

"You surely don't doubt that there is a life after this, do you?" asked his young wife, and it was as if a shadow passed through their sunlit thoughts for the first time.

"Faith promises it, I know, and the priests tell us it is so," said the young man. "But, happy as I am now, I feel and know that it is only pride, an arrogant thought that demands another life after this – an extension of this happiness. Haven't we been granted enough in this life, so that we could and should be satisfied?"

"Yes, that has been given us," said the young wife, "but how many thousands find this life a heavy trail! How many have been thrown into this world only to find poverty, shame, sickness, and misfortune! No, if there were no afterlife, the blessings on this earth would be too unequally divided – our God would not be a God of justice!"

"The beggar down on the street has pleasures just as dear to him as the king enjoys in his splendid palace," said the young man. "And what about the poor beast of burden that is beaten and starved and works itself to death? Doesn't it sense the bitterness of its miserable life? Why shouldn't it too demand an afterlife, and call it unfair that it wasn't granted the advantages of a higher creation?"

"Christ told us, 'In my Father's house are many mansions,' " answered the young wife. "The Kingdom of Heaven is as infinite as God's love. The animal is His creation too, and I don't believe that any single life will be lost, but that each will be granted the greatest share of happiness it is capable of receiving."

Comment on this quote: It is a recurring gender relationship in theological discussions in HCA's writings, that men doubt and women believe, see for example What Old Johanne Told. In this case, and this is typical as well, the question is about the immortality of the soul. He is in doubt, and he thinks that the thought of everlasting existence is an ungrateful and vain conception, because this life ought to be enough. Her counterargument is rationalistic-Christian: There must be life after death in order to put things right – there is injustice in this world, and some people suffer. The afterlife would let these people experience happiness on the other side of death's threshold. Otherwise the universe would be unjust, which cannot be assumed by rationalistic thinkers, because it s presumed that God is sensible and loving. Thus the Creation must be harmonic and suitable for His beings.

Example 2:

It was a bright, sunshiny Sunday in late September; the peals of the church bells extended to one another all along the Nissum Fiord. The churches there are like immense stones, each like a piece of rock mountain; the North Sea itself might wash over them, and they would still stand firm. Most of them have no towers, their bells hanging out in the open air between two wooden beams.

The services had ended, and the congregation emerged from the House of God into the churchyard where then, as now, there grew neither tree nor shrub. No plants, flowers, or wreaths adorned the graves; only rough hillocks showed where the dead had been buried, while sharp grass, beaten flat by the wind, covered the whole cemetery. Here and there a single grave still has a tombstone, perhaps a moldering log, cut in the shape of a coffin. These are pieces of driftwood from the forests of West Jutland. The wild sea provides the shore dwellers with many hewn planks, cast upon the coast. But the wind and salt sea spray soon wear away these monuments.

One of these blocks had been placed on the grave of child, to which a young woman came from the church. She stopped and gazed down at the rotted wood; shortly her husband joined her. They spoke no word; presently he took her hand, and together they walked away from the grave, on over the brown heath and over the moor toward the sand dunes. For a long time they walked in silence.

"That was a good sermon today," said the man. "If we didn't have our Lord we would have nothing."

"Yes," replied his wife, "He sends us happiness and sorrow. He has a right to. Our little boy would have been five years old tomorrow if we had been allowed to keep him."

"It does no good to grieve," said the man. "He is much better off there than here; he is where we pray to go."

Example 3:

There stood Jörgen in his wretched clothes that looked as if they had been washed in a ditch and dried in a chimney; this was the first time that he, the dweller of the sand dunes, had ever seen a great city. How tall the houses were, how narrow the streets, swarming with human beings constantly rushing to and fro, a regular whirlpool of townspeople and farmers, monks and soldiers – a clamor, a screaming, a jangling of bells from asses and mules, a clanging of bigger bells from the churches – song and musical instruments – knocking and hammering, for every tradesman seemed to have his shop either on his threshold or on the sidewalk. And all the while the hot sun burned down, and the air was heavy. It was as if one had entered a bake oven full of beetles, cockchafers, bees, and flies, all humming and buzzing with all their might; Jörgen hardly knew if he were walking or standing still.

Suddenly he saw before him the mighty portals of a cathedral, with lights streaming out through the twilight of the colonnades, and the fragrance of incense saluting him. Even the poorest beggar in rags could venture to climb those stairs and enter. The sailor who had taken Jörgen ashore went into the church; Jörgen followed, and soon he stood in the sanctuary. Colored pictures glowed out from golden backgrounds; amid flowers and candles at the altar he beheld the Blessed Virgin holding the Holy Child; priests in their vestments were chanting, while pretty choirboys swung silver censers. What magnificence he saw there! All this glory and beauty, streaming into Jörgen's soul, nearly overpowered him. The church and the faith of his fathers surrounded him and awakened a chord in his soul, causing tears to come to his eyes.

Example 4:

The thick wooden door was closed and the iron bolts were shot, but superstition can creep through the keyhole of a mansion as well as a fisherman's hut; and as Jörgen lay in the silence and darkness he could not help thinking of Long Margrethe and her horrible crimes. Her last thoughts had filled that narrow dungeon the night before her execution. Nor could he help remembering the black arts that had been practiced by the owner of this mansion, Herr Swanwedel, when he lived there many years ago, and how the watchdog that guarded the bridge had every morning been found hung in his chains across the railing. Such thoughts came to Jörgen's mind and made him shiver; but a sunbeam, a refreshing thought from without, also came to his mind, the remembrance of the blossoming elder and lime trees.

Example 5:

His wretched cell was bitterly cold; when would this misery end? Innocent, he had been thrown into misfortune and sorrow; that was his lot! He had plenty of time to think over the hard dealing that this world had given him, and to wonder why this fate had been allotted him. Still, all would correct itself in that "second life" which assuredly awaits us. In the poor fisherman's cottage that faith had taken firm root in his soul; the light that, even amid the sunshine and plenty of Spain, could not pierce the darkness of his father's mind was sent to him to comfort him in poverty and distress, a sign of the mercy of God, which never disappoints.

Example 6:

The Sunday before her departure, all were to go together to Holy Communion. The church was large and stately, built by the Dutch and Scotch many centuries before, and quite a distance from where the town is now situated. The church was somewhat dilapidated now, and the way through the deep sand made hard walking, but people did not mind these difficulties to get to the house of God, to sing psalms, and to hear the sermon. The sand was piled up outside the wall around the cemetery, but the graves had still been kept free of it.

It was the largest church north of the Lime Fiord. The Virgin Mary, with a golden crown on her head and the infant Saviour in her arms, was painted in bright colors above the altar; the holy Apostles were ranged around the choir, and high on the wall there hung portraits of Skagen's old burgomasters and councilmen, with their insignia of office. The pulpit was carved. The sun shone brightly into the church, lighting up the polished brass chandelier and the little vessel that hung down from the roof. Jörgen was overwhelmed by the same pure, childlike feeling of devotion that had thrilled his soul when, a boy, he had stood in the rich Spanish cathedral. But here the feeling was different, for in this place he felt that he was one of the congregation.

After the sermon came the Communion, and when Jörgen knelt with the others to receive the consecrated bread and wine, he found that he was kneeling next to Miss Clara. But his thoughts were so raised to God and the Holy Sacrament that not until they rose did he realize that she had been his neighbor. Then he saw the salt tears rolling down her cheeks.

Example 7:

"Let us pray for our Lord to take him; he will never be a man again."

(...)

"Poor crazy Jörgen," people said. And this was he who before he was born, was destined to have such a rich, earthly fortune and such happiness that it would be arrogance, terrible vanity, even to wish for or believe in an afterlife. Were all the fine qualities of his soul wasted? Only cruel days, anguish, and broken hopes had been his lot. He was like a precious root which is torn from its rich soil and flung out to rot in the sand. Could this really be the destiny of a soul created in the image of God – a mere game, battered by the chances of this world? No! The God of love will compensate him in another life for all that he lost and suffered in this. "The Lord is loving unto every man, and his mercy is over all His works." The pious old wife of Merchant Brönne repeated these words from the Psalms of David in faith and comfort, and she prayed that our Lord would soon end Jörgen's life of sorrow and take him to enjoy "God's gift of grace," the life everlasting.

Clara lay buried in the churchyard, where the sand drifted over the walls, but Jörgen did not seem to know this. It never penetrated the narrow world of his thoughts, which lived only in fragments from the past. Every Sunday he accompanied the family to church, and sat quietly with a blank face. Once, during the psalm singing, he sighed deeply, and his eyes took on life. He was gazing at the altar, at the very spot where, over a year ago, he had knelt beside his dead friend; his face turned white, his lips murmured her name, and the tears rolled down his cheeks.

Comment on this quote: Jörgen is retarded, after having hit his head against the figurehead of the ship, the shipwreck of which his Spanish mother survived as the only one. She gave birth to Jörgen shortly after, and then died from the labour. The recent accident took place, while Jörgen desperately tried to save his Clara from drowning due to another shipwreck.